대순사상논총(Journal of the Daesoon Academy of Sciences)

About Journal of the Daesoon Academy of Sciences

Since its foundation as a research institute affiliated with Daejin University in 1996, the Daesoon Academy of Sciences has been promoting the academic development of Daesoon Thought to contribute to the goal achievement of the order, Daesoon Jinrihoe. In addition, the Academy shall aim to contribute to bringing peace and harmony to the human society through researches on its religious culture.
연구논문

Mar 31, 2025

A Development Plan for Siru-san Trail in Jeongeup City, Jeonbuk Province (Tentatively Named ‘Trail of Mutual Beneficence’)
전북특별자치도 정읍시 시루산 둘레길, 가칭 ‘상생길’, 조성 방안

Jin-young Kim
김진영

J. Daesoon Acad. Sci. 2025;52:1-39.
https://doi.org/10.25050/jdaos.2025.52.0.1

Siru-san (Mount Steamer-on-Cauldron, or in Sino-Korean as Jeungsan 甑山) is one of the representative sacred sites of Daesoon Jinrihoe and is located near the place where Jeungsan manifested. Several anecdotes related to Siru-san are recorded in The Canonical Scripture, and the honorific title Jeungsan itself originates from the Sino-Korean name of this mountain, which in Pure Korean is known as Siru-san. Considering this historical background, it is essential to preserve and develop its religious and cultural symbolism during the creation of...
연구논문

Mar 31, 2025

Exploring the Research Trends of the Journal of the Daesoon Academy of Sciences through Keyword-centered Network Analysis
주제어 중심의 네트워크 분석을 통한 『대순사상논총』의 연구 경향 탐구

Young-chang Jang, Dug-sam Kim
장영창, 김덕삼

J. Daesoon Acad. Sci. 2025;52:41-72.
https://doi.org/10.25050/jdaos.2025.52.0.41

This study systematically analyzed academic trends in Daesoon Thought by employing text mining and keyword network analysis techniques. Using tools such as Textom, UCINET6, and NetDraw, the study examined the frequency and co-occurrence of key concepts, conducted centrality and CONCOR analyses, and visualized the relationships and groupings among keywords. The findings highlight that core keywords such as “religion,” “philosophy,” “Daesoon,” and “mutual beneficence” serve as the foundation of Daesoon Thought, illustrating its mu...
연구논문

Mar 31, 2025

A Study on Muwi-ihwa and Its Religious Implications in Suwunist and Jeungsanist Thought
무위이화(無爲而化)에 대한 수운과 증산의 사유와 종교적 함의

Jeong-rak Choi
최정락

J. Daesoon Acad. Sci. 2025;52:73-110.
https://doi.org/10.25050/jdaos.2025.52.0.73

This article aims to examine the theories of Muwi-ihwa (無爲而化 transformation via effortless action) of Suwun (水雲) Choe Je-u (崔濟愚, 1824–1864) and Jeungsan (甑山) Kang Il-sun (姜一淳, 1871–1909), two figures who were active during the Late Joseon Period. By analyzing the Muwi-ihwa theories of Suwun and Jeungsan, this aarticle seeks to elucidate their transformation and inheritance of the traditional concept and to discuss the similarities and differences in their systems of thought. The core Daoist concept of Muwi-ihwa w...
연구논문

Mar 31, 2025

The Status and Characteristics of Daesoon Jinrihoe in East Asian New Religions: A Study on the Contemporary Significance of Its Religious Practices
동아시아 신종교문화에서 대순진리회의 종교실천적 특징: 중국 일관도와 일본 천리교와의 비교를 중심으로

Su-hyun Lee, Gyung-won Lee
이수현, 이경원

J. Daesoon Acad. Sci. 2025;52:111-150.
https://doi.org/10.25050/jdaos.2025.52.0.111

This study examines the status and characteristics of Daesoon Jinrihoe in the context of East Asian new religious culture, focusing on the modern significance of its religious practices. Through comparison with representative East Asian new religions such as Yiguandao in China and Tenrikyo in Japan, this study aims to identify both the universality and uniqueness of Daesoon Jinrihoe. Since the 19th century onward, East Asian societies have faced dual challenges: the impact of Western civilization and the destabilization of traditional order. In...
연구논문

Mar 31, 2025

A Study on the Mind Theories of Heo Yu from the Hanju School and Park Chi-bok from the Seongjae School
한주학파 허유와 성재학파 박치복의 심론 고찰

Yoo-kyoung An
안유경

J. Daesoon Acad. Sci. 2025;52:151-186.
https://doi.org/10.25050/jdaos.2025.52.0.151

This article reveals theoretical differences by examining the mind theory of Heo Yu (1833–1904), a representative thinker from the Hanju School, and his contemporary, Park Chi-bok (1824–1894) of the Seongjae School. Park Chi-bok was a member of the Toegye School in the 19th century, and active in the Gyeongsangnam-do Province. The main characteristic of Heo Yu’s mind theory lies in the concept of Simjeokri (心卽理 the mind is precisely principles). Of course, even at this time, it was not understood as lack of Gi (氣 internal energy),...
연구논문

Mar 31, 2025

The Coexistence of Chinese, Xianbei-nomadic and Western Region Cultures and Their deviation in the Hebei Region During the Eastern Wei and Northern Qi Dynasties
동위·북제시대 하북(河北) 지방 한인(漢人)의 다문화 공존과 그 양상: 선비문화(鮮卑文化)와 서역문화(西域文化) 수용과 그 편차

Jin-yeoul Choi
최진열

J. Daesoon Acad. Sci. 2025;52:187-224.
https://doi.org/10.25050/jdaos.2025.52.0.187

Previous research has revealed that not only Chinese culture but also Xianbei-nomadic culture and Western region culture including Central Asian, Indian, and Sasanid Persian culture coexisted in Ye, the capital of the Eastern Wei and Northern Qi Dynasties, and Taiyuan, the long-term residence of multiple emperors and military headquarters. This refuted the common belief that the so-called Xianbei, the ruling class was composed of a majority of Xianbei, Turks, Xiongnu nomads and a small number of Chinese from Huisuo Zhen who were assimilated int...
연구논문

Mar 31, 2025

Acceptance and Transformation of Zhu Xi’s Academic System in Daesoon Thought
대순사상에서 주자(朱子) 학문 세계의 수용과 변용

Byung-mann Park
박병만

J. Daesoon Acad. Sci. 2025;52:225-263.
https://doi.org/10.25050/jdaos.2025.52.0.225

This article aims to discover how Zhu Xi’s academic system was accepted and transformed in Daesoon Thought. In the base of Daesoon Thought, it has core essences of traditions spanning Confucianism, Buddhism, and Daoism. The academic system of Zhu Xi, who completed his own field of Neo-Confucianism that bears his namesake (朱子學), is also found in Daesoon Thought and can be examined in terms of the extent to which its doctrines are accepted and transformed in that new context. Zhu Xi’s annotations in Variorum Edition of the Analects of C...
연구논문

Mar 31, 2025

On Shin Hudam’s Critique of Mohism: The Mohist Section of Palgachongpyeong
하빈 신후담의 묵가 비판론: 『팔가총평』 묵가류

Ji-hyun Park
박지현

J. Daesoon Acad. Sci. 2025;52:265-295.
https://doi.org/10.25050/jdaos.2025.52.0.265

This article analyzes Shin Hudam’s (愼後聃, 1702–1761) evaluation of Mohist thought as presented in his Palgachongpyeong (八家摠評 General Critiques from Eight Schools) and examines the characteristics of Mohist Studies in the Joseon Period. Shin offers a logical critique of Mohist doctrines, particularly Impartial Love (兼愛) and Thrift in Expenditure (節用), while systematically organizing the origins and historical development of Mohism. His approach differs from conventional dismissals of Mohism, which often echoed Mencius’...
연구논문

Mar 31, 2025

The Necessity of Registering Korean Rice Farming Songs as UNESCO Intangible Cultural Heritage of Humanity and Its Concrete Alternatives: Sunchang Geumgwa-Deulsori as a Case Study
한국민요 논농사노래의 유네스코 인류무형문화유산 등재 필요성 및 제안 고찰: 순창농요 ‘금과 들소리’를 중심 사례로

Jeong-joo Heo
허정주

J. Daesoon Acad. Sci. 2025;52:297-327.
https://doi.org/10.25050/jdaos.2025.52.0.297

The purpose of this study is to show the necessity of registering Korean Nongyo as an Intangible Cultural Heritage of Humanity (ICH) recognized by UNESCO and to also discuss specific alternatives. Korea’s main form of agriculture has been rice farming, and Korea is still a major rice farming region in East Asia. As a result, various rice farming songs (RFS) have been handed down in varieties specific to countries and even regions within countries. These songs have been designated and preserved as ICH of the state or each local government unde...

CURRENT ISSUE: Mar 2025, Vol. 52

A Development Plan for Siru-san Trail in Jeongeup City, Jeonbuk Province (Tentatively Named ‘Trail of Mutual Beneficence’)
전북특별자치도 정읍시 시루산 둘레길, 가칭 ‘상생길’, 조성 방안

Jin-young Kim

김진영

J. Daesoon Acad. Sci. 2025;52:1-39.
https://doi.org/10.25050/jdaos.2025.52.0.1

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Exploring the Research Trends of the Journal of the Daesoon Academy of Sciences through Keyword-centered Network Analysis
주제어 중심의 네트워크 분석을 통한 『대순사상논총』의 연구 경향 탐구

Young-chang Jang, Dug-sam Kim

장영창, 김덕삼

J. Daesoon Acad. Sci. 2025;52:41-72.
https://doi.org/10.25050/jdaos.2025.52.0.41

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A Study on Muwi-ihwa and Its Religious Implications in Suwunist and Jeungsanist Thought
무위이화(無爲而化)에 대한 수운과 증산의 사유와 종교적 함의

Jeong-rak Choi

최정락

J. Daesoon Acad. Sci. 2025;52:73-110.
https://doi.org/10.25050/jdaos.2025.52.0.73

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The Status and Characteristics of Daesoon Jinrihoe in East Asian New Religions: A Study on the Contemporary Significance of Its Religious Practices
동아시아 신종교문화에서 대순진리회의 종교실천적 특징: 중국 일관도와 일본 천리교와의 비교를 중심으로

Su-hyun Lee, Gyung-won Lee

이수현, 이경원

J. Daesoon Acad. Sci. 2025;52:111-150.
https://doi.org/10.25050/jdaos.2025.52.0.111

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A Study on the Mind Theories of Heo Yu from the Hanju School and Park Chi-bok from the Seongjae School
한주학파 허유와 성재학파 박치복의 심론 고찰

Yoo-kyoung An

안유경

J. Daesoon Acad. Sci. 2025;52:151-186.
https://doi.org/10.25050/jdaos.2025.52.0.151

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The Coexistence of Chinese, Xianbei-nomadic and Western Region Cultures and Their deviation in the Hebei Region During the Eastern Wei and Northern Qi Dynasties
동위·북제시대 하북(河北) 지방 한인(漢人)의 다문화 공존과 그 양상: 선비문화(鮮卑文化)와 서역문화(西域文化) 수용과 그 편차

Jin-yeoul Choi

최진열

J. Daesoon Acad. Sci. 2025;52:187-224.
https://doi.org/10.25050/jdaos.2025.52.0.187

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Acceptance and Transformation of Zhu Xi’s Academic System in Daesoon Thought
대순사상에서 주자(朱子) 학문 세계의 수용과 변용

Byung-mann Park

박병만

J. Daesoon Acad. Sci. 2025;52:225-263.
https://doi.org/10.25050/jdaos.2025.52.0.225

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On Shin Hudam’s Critique of Mohism: The Mohist Section of Palgachongpyeong
하빈 신후담의 묵가 비판론: 『팔가총평』 묵가류

Ji-hyun Park

박지현

J. Daesoon Acad. Sci. 2025;52:265-295.
https://doi.org/10.25050/jdaos.2025.52.0.265

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The Necessity of Registering Korean Rice Farming Songs as UNESCO Intangible Cultural Heritage of Humanity and Its Concrete Alternatives: Sunchang Geumgwa-Deulsori as a Case Study
한국민요 논농사노래의 유네스코 인류무형문화유산 등재 필요성 및 제안 고찰: 순창농요 ‘금과 들소리’를 중심 사례로

Jeong-joo Heo

허정주

J. Daesoon Acad. Sci. 2025;52:297-327.
https://doi.org/10.25050/jdaos.2025.52.0.297

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MOST READ ARTICLES

Research on the Ethical Characteristics of ‘Mutual Beneficence’ Shown in the Principle of ‘Guarding against Self-deception’ in Daesoon Thought: in Comparison to Kantian and Utilitarian Ethical Views
대순사상의 무자기(無自欺)에 나타난 상생윤리: 칸트와 밀의 윤리관과의 대비를 중심으로

Tae-Soo Kim

김태수

J. Daesoon Acad. Sci. 2016;27:283-317.
https://doi.org/10.25050/jdaos.2016.27.0.283

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Last 3 months views: 1554

A Study on Mutual Aid and Mutual Contention of the Ten Celestial Stems and Twelve Earthly Branches
천간과 지지의 상조(相助)와 상극(相剋)에 관한 연구

Yeon-hwa Woo, Man-tae Kim

우연화, 김만태

J. Daesoon Acad. Sci. 2022;42:109-141.
https://doi.org/10.25050/jdaos.2022.42.0.109

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Last 3 months views: 1348

동아시아 원의 해결: 대만 유심성교와 한국 대순진리회의 해원 의의와 현대적 실천
解東亞之冤: 臺灣唯心聖教和韓國大巡真理會的解冤意識與當代實踐

Hsin-Fang Chang Fiona, Gyung-won Lee

장신팡, 이경원

J. Daesoon Acad. Sci. 2020;35:477-508.
https://doi.org/10.25050/jdaos.2020.35.0.477

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Last 3 months views: 1083

Animal Welfare from the Perspective of the Grievance-Resolution of Animals
동물해원 관점에서의 동물복지

Jin-young Kim, Young-jun Lee

김진영, 이영준

J. Daesoon Acad. Sci. 2021;37:229-262.
https://doi.org/10.25050/jdaos.2021.37.0.229

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Last 3 months views: 993

A Study on Daesoon Jinrihoe’s View of Time (Ⅱ): Focusing on Re-calibrated and Governed Time
대순진리회의 시간관 연구 (Ⅱ): 재조정되고 통치되는 시간을 중심으로

Seon-keun Cha

차선근

J. Daesoon Acad. Sci. 2024;49:1-52.
https://doi.org/10.25050/jdaos.2024.49.0.1

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Last 3 months views: 871

도(道) 문화의 궁극적 가치에 대한 문자학적 해석: ‘대순’과 ‘도통진경’의 인문적 함의에 대한 논의
道文化终极价值的文字学阐释: 兼论｢大巡｣｢道通真境｣之人文意涵

Zeng Yong

쩡용

J. Daesoon Acad. Sci. 2020;34:293-321.
https://doi.org/10.25050/jdaos.2020.34.0.293

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Last 3 months views: 867

The Hero with Two Faces: Heroes as Portrayed in The Jeon-gyeong
두 얼굴을 가진 영웅: 『전경』의 영웅을 중심으로

Young-jun Lee, Jin-young Kim

이영준, 김진영

J. Daesoon Acad. Sci. 2019;32:201-236.
https://doi.org/10.25050/jdaos.2019.32.0.201

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Last 3 months views: 865

A Study on the Discourse Regarding the Lineage Transmission to Haewol in the Eastern Learning: Focused on Document Verification
해월의 동학 도통전수 담론 연구: 문헌 고증을 중심으로

Sang-kyu Park

박상규

J. Daesoon Acad. Sci. 2024;48:41-155.
https://doi.org/10.25050/jdaos.2024.48.0.41

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Last 3 months views: 833

『전경』과 『옥추보경』에 나타난 구천응원뇌성보화천존의 형상 비교
《典經》與《玉樞寶經》中九天應元雷聲普化天尊之形象比較

Ho Jinchyuan, Chen Meihua, Tsai Peifen

호우찐췐, 천메이화, 차이페이펀

J. Daesoon Acad. Sci. 2020;34:1-26.
https://doi.org/10.25050/jdaos.2020.34.0.1

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Last 3 months views: 822

Haewon-sangsaeng Thought for the Future of Humanity and World
인간과 세계의 미래에 관한 해원상생사상 연구

Kyu-han Bae

배규한

J. Daesoon Acad. Sci. 2018;30:1-57.
https://doi.org/10.25050/jdaos.2018.30.0.1

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Last 3 months views: 785

MOST CITED ARTICLES

종지론과 도의 관계

유승종

J. Daesoon Acad. Sci. 1998;6:471-524.
https://doi.org/10.25050/jdaos.1998.6.0.11

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Cited by 14

해원상생사상의 현대적 의의

이항녕

J. Daesoon Acad. Sci. 1998;4:1-24.
https://doi.org/10.25050/jdaos.1998.4.0.2

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Cited by 12

해원상생의 실현에 대한 고찰

박용철

J. Daesoon Acad. Sci. 1998;4:209-235.
https://doi.org/10.25050/jdaos.1998.4.0.6

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Cited by 6

전경에 나타난 원의 양상과 해원

고남식

J. Daesoon Acad. Sci. 1998;4:447-482.
https://doi.org/10.25050/jdaos.1998.4.0.13

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Cited by 5

도통진경의 사상적 특성에 관한 연구

이경원

J. Daesoon Acad. Sci. 1998;5:697-720.
https://doi.org/10.25050/jdaos.1998.5.0.16

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Cited by 5

이정심법(理定心法)과 수심의 궁극적 성향

고남식

J. Daesoon Acad. Sci. 2001;13:469-510.
https://doi.org/10.25050/jdaos.2001.13.0.15

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Cited by 5

음양합덕 일식론(一試論): 음양론에 관한 몇 가지 논의

윤재근

J. Daesoon Acad. Sci. 1997;2:355-373.
https://doi.org/10.25050/jdaos.1997.2.0.11

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Cited by 5

전경에 나타난 음양합덕의 원리: 후천선경과의 관계성을 중심으로

고남식

J. Daesoon Acad. Sci. 1997;2:375-399.
https://doi.org/10.25050/jdaos.1997.2.0.12

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Cited by 5

대순종지의 사상적 구조와 음양합덕론

이경원

J. Daesoon Acad. Sci. 1997;2:483-538.
https://doi.org/10.25050/jdaos.1997.2.0.14

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Cited by 5

대순사상 연구를 위한 제언

정대진

J. Daesoon Acad. Sci. 1996;1:1-18.
https://doi.org/10.25050/jdaos.1996.1.0.1

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Cited by 4