대순사상논총(Journal of the Daesoon Academy of Sciences)

About Journal of the Daesoon Academy of Sciences

Since its foundation as a research institute affiliated with Daejin University in 1996, the Daesoon Academy of Sciences has been promoting the academic development of Daesoon Thought to contribute to the goal achievement of the order, Daesoon Jinrihoe. In addition, the Academy shall aim to contribute to bringing peace and harmony to the human society through researches on its religious culture.
연구논문

Mar 31, 2026

Prolegomena to the Daesoon Study of Changes (大巡易學): Focusing on Primary Sources
대순역학(大巡易學) 연구 서설(序說): 텍스트 분석을 중심으로

Sang-kyu Park
박상규

J. Daesoon Acad. Sci. 2026;56:1-54.
https://doi.org/10.25050/jdaos.2026.56.0.1

This study serves as a foundational investigation aimed at establishing Daesoon Study of Changes (大巡易學) as an independent academic field by excavating and systematizing Daesoon-specific discourse on Yijing Studies (易學) inherent within the Daesoon faith tradition. Whereas previous scholarship has largely confined itself to interpreting Daesoon Thought through the external framework of traditional Yijing (易經 “I-Ching”) theory centered on the Zhou Yi (周易, Book of Changes of the Zhou Dynasty), this article raises fundamental...
연구논문

Mar 31, 2026

Human Composting and Its Transformation of Death Rituals: Focusing on Funerary and Burial Culture
인간 퇴비화(human composting)와 죽음 의례의 전환: 장묘문화를 중심으로

Nam-jin Heo
허남진

J. Daesoon Acad. Sci. 2026;56:55-81.
https://doi.org/10.25050/jdaos.2026.56.0.55

This study aims to reinterpret death not as a rupture but as a process of transformation under the condition of the Anthropocene and to critically re-examine the human exceptionalism presupposed by modern funeral systems. The industrialized cremation-centered funeral system has been justified in the language of hygiene, efficiency, and dignity; however, it has simultaneously institutionalized an ontology that isolates the human body from ecological cycles. Such funeral practices repeatedly reproduce human exceptionalism by understanding death a...
연구논문

Mar 31, 2026

A Study on the Theories of Mind Posited by Yoo In-seok and Choi Ik-hyun within the Hwaseo School
화서학파 내의 유인석과 최익현의 심론 고찰

Yoo-kyoung An
안유경

J. Daesoon Acad. Sci. 2026;56:83-118.
https://doi.org/10.25050/jdaos.2026.56.0.83

This article examines the theories of mind of Yoo In-seok and Choi Ik-hyun within the Hwaseo School (華西學派). The Hwaseo School is most typified by Lee Hang-ro, but after his death, divisions arose within the school over the interpretation of Sim (心 the heart-mind). Yoo Joong-kyo and Kim Pyeong-mook, are two direct disciples of Yi Hang-ro who differing interpretations are representative of a division that persists among the literary critics. This develops further through Yoo In-seok, who supports Yoo Joong-gyo, and Choi Ik-hyun, who sup...
연구논문

Mar 31, 2026

The Tragic Structure of Hamlet and the Resolution of Won (Grievance): Based on the Principle of Haewon Sangsaeng
『햄릿』의 비극적 구조와 원(冤)의 해소: 해원상생의 관점을 중심으로

Do-hyun Rim
임도현

J. Daesoon Acad. Sci. 2026;56:119-149.
https://doi.org/10.25050/jdaos.2026.56.0.119

This study conducts a comparative analysis of Shakespeare’s Hamlet through the lens of Daesoon Thought, a native Korean philosophy, to identify the root causes of its tragedy and explore new interpretative possibilities through the principle of Haewon Sangsaeng (the Resolution of Grievances for Mutual Beneficence). While traditional Western criticism focuses on Christian providence and Buddhist interpretations address the problem of attachment, this article re-examines the work through the structural framework of the “occurrence and resolut...
연구논문

Mar 31, 2026

The Narrative of “Daeseonghyo Isebumo” in Samguk Yusa and Its Buddhistic Filial Piety
『삼국유사』 <대성효이세부모>의 서사와 불교적 효

Chun-koo Jung
정천구

J. Daesoon Acad. Sci. 2026;56:151-181.
https://doi.org/10.25050/jdaos.2026.56.0.151

In medieval East Asia, Confucianism and Buddhism long debated the issue of filial piety. The “Hyoseon” (孝善 Filial Piety and Good Deeds) section of the Samguk Yusa (三國遺事) explores this issue. “Daeseonghyo Isebumo”(大城孝二世父母 “Daeseong’s Filial Piety towards His Parents Spanned His Past and Present Lives”) is particularly noteworthy for its vivid portrayal of not only Buddhist filial piety but also the relationship between filial piety and good deeds. This article analyzes the narrative to summarize its core s...
연구논문

Mar 31, 2026

Sin Hudam’s Palgachongpyeong: Critiquing the Hundred Schools and the Formation of Self-Understanding within a Late Joseon Confucian
신후담(愼後聃)의 『팔가총평(八家總評)』: 조선 후기 유학자의 제자백가 비평과 자기 인식

Ji-hyun Park
박지현

J. Daesoon Acad. Sci. 2026;56:183-219.
https://doi.org/10.25050/jdaos.2026.56.0.183

This article examines the structure and critical methodology of Palgachongpyeong (八家總評, General Review of the Eight Schools) by Sin Hudam (1702–1761), a Confucian scholar of late Joseon, in order to explore his philosophical reflection on the Hundred Schools of Thought and the formation of his scholarly self- understanding. While Joseon Confucians generally regarded the Hundred Schools as heterodox traditions positioned in contrast to orthodox Confucianism, Sin sought to move beyond simple rejection or acceptance by classifying and re...
연구논문

Mar 31, 2026

A Study on the Religious Symbolism of the Reordering Work of Mulhwa-sangtong (Mutual Exchange of Goods and Currencies) as a ‘New Law of Life’ in Daesoon Thought
대순사상의 ‘새 생활법으로서 물화상통(物貨相通) 공사’에 나타난 종교적 상징성 연구

Jeong-rak Choi
최정락

J. Daesoon Acad. Sci. 2026;56:221-255.
https://doi.org/10.25050/jdaos.2026.56.0.221

This study elucidates the religious symbolism inherent in the “Reordering Work of Mulhwa-sangtong (物貨相通 Mutual Exchange of Goods and Currencies) as a New Law of Life” within the broader context of Jeungsan’s Cheonji-gongsa (天地公事 Reordering Works). To this end, the study first analyzes the conceptual structures of Mulhwa-sangtong and the “New Law of Life.” Based on an analysis of Joseon Dynasty literature, this article confirms that Mulhwa was a universal concept encompassing all goods and currencies, and Mulhwa-sangton...
연구논문

Mar 31, 2026

Utsunomiya Tarō’s Perceptions of Religion and His Relationships with Religious Figures around the March 1st Movement: Focusing on the Diary of Utsunomiya Tarō
3·1운동 전후 조선군사령관 우츠노미야 타로(宇都宮太郎)의 종교 인식과 종교인 관계: 『우츠노미야 타로 일기』를 중심으로

Ma-rie Koh
고마리

J. Daesoon Acad. Sci. 2026;56:257-291.
https://doi.org/10.25050/jdaos.2026.56.0.257

This study examines how Utsunomiya Tarō (宇都宮太郎), Commander of the Japanese Army in Joseon (Korea), perceived and sought to utilize religion in the field of colonial rule around the March First Movement of 1919. Drawing primarily on his diary, it argues that Utsunomiya did not regard Korean resistance simply as a riotous disturbance, but understood it as a consequence of Japan’s failure to adequately manage public sentiment after annexation. From this perspective, he came to view religion as one of the most effective mediating res...
연구논문

Mar 31, 2026

The Paradox of Sincerity and the Debate over Ancestral Rites among Protestant Missionaries in China: Focusing on the Missionary Conferences of 1877–1907
진정성의 역설과 중국 개신교 선교사들의 조상의례 논쟁: 1877~1907 중국 개신교 선교사대회를 중심으로

Joon-hyeok Oh
오준혁

J. Daesoon Acad. Sci. 2026;56:293-321.
https://doi.org/10.25050/jdaos.2026.56.0.293

This study examines how Protestant missionaries in China understood and debated ancestral rites during the three major missionary conferences held between the late nineteenth and early twentieth centuries (1877, 1890, 1907). It traces how the Protestant emphasis on the semiotic ideology of sincerity led to a ritual reconfiguration. At the core of the Protestant tradition lies an ideal of sincerity as the congruence between inner faith and outward expression. This ideal insists that true belief must originate from an individual’s voluntary and...

CURRENT ISSUE: Mar 2026, Vol. 56

Prolegomena to the Daesoon Study of Changes (大巡易學): Focusing on Primary Sources
대순역학(大巡易學) 연구 서설(序說): 텍스트 분석을 중심으로

Sang-kyu Park

박상규

J. Daesoon Acad. Sci. 2026;56:1-54.
https://doi.org/10.25050/jdaos.2026.56.0.1

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Human Composting and Its Transformation of Death Rituals: Focusing on Funerary and Burial Culture
인간 퇴비화(human composting)와 죽음 의례의 전환: 장묘문화를 중심으로

Nam-jin Heo

허남진

J. Daesoon Acad. Sci. 2026;56:55-81.
https://doi.org/10.25050/jdaos.2026.56.0.55

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A Study on the Theories of Mind Posited by Yoo In-seok and Choi Ik-hyun within the Hwaseo School
화서학파 내의 유인석과 최익현의 심론 고찰

Yoo-kyoung An

안유경

J. Daesoon Acad. Sci. 2026;56:83-118.
https://doi.org/10.25050/jdaos.2026.56.0.83

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The Tragic Structure of Hamlet and the Resolution of Won (Grievance): Based on the Principle of Haewon Sangsaeng
『햄릿』의 비극적 구조와 원(冤)의 해소: 해원상생의 관점을 중심으로

Do-hyun Rim

임도현

J. Daesoon Acad. Sci. 2026;56:119-149.
https://doi.org/10.25050/jdaos.2026.56.0.119

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The Narrative of “Daeseonghyo Isebumo” in Samguk Yusa and Its Buddhistic Filial Piety
『삼국유사』 <대성효이세부모>의 서사와 불교적 효

Chun-koo Jung

정천구

J. Daesoon Acad. Sci. 2026;56:151-181.
https://doi.org/10.25050/jdaos.2026.56.0.151

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Sin Hudam’s Palgachongpyeong: Critiquing the Hundred Schools and the Formation of Self-Understanding within a Late Joseon Confucian
신후담(愼後聃)의 『팔가총평(八家總評)』: 조선 후기 유학자의 제자백가 비평과 자기 인식

Ji-hyun Park

박지현

J. Daesoon Acad. Sci. 2026;56:183-219.
https://doi.org/10.25050/jdaos.2026.56.0.183

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A Study on the Religious Symbolism of the Reordering Work of Mulhwa-sangtong (Mutual Exchange of Goods and Currencies) as a ‘New Law of Life’ in Daesoon Thought
대순사상의 ‘새 생활법으로서 물화상통(物貨相通) 공사’에 나타난 종교적 상징성 연구

Jeong-rak Choi

최정락

J. Daesoon Acad. Sci. 2026;56:221-255.
https://doi.org/10.25050/jdaos.2026.56.0.221

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Utsunomiya Tarō’s Perceptions of Religion and His Relationships with Religious Figures around the March 1st Movement: Focusing on the Diary of Utsunomiya Tarō
3·1운동 전후 조선군사령관 우츠노미야 타로(宇都宮太郎)의 종교 인식과 종교인 관계: 『우츠노미야 타로 일기』를 중심으로

Ma-rie Koh

고마리

J. Daesoon Acad. Sci. 2026;56:257-291.
https://doi.org/10.25050/jdaos.2026.56.0.257

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The Paradox of Sincerity and the Debate over Ancestral Rites among Protestant Missionaries in China: Focusing on the Missionary Conferences of 1877–1907
진정성의 역설과 중국 개신교 선교사들의 조상의례 논쟁: 1877~1907 중국 개신교 선교사대회를 중심으로

Joon-hyeok Oh

오준혁

J. Daesoon Acad. Sci. 2026;56:293-321.
https://doi.org/10.25050/jdaos.2026.56.0.293

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MOST READ ARTICLES

A Study on Mutual Aid and Mutual Contention of the Ten Celestial Stems and Twelve Earthly Branches
천간과 지지의 상조(相助)와 상극(相剋)에 관한 연구

Yeon-hwa Woo, Man-tae Kim

우연화, 김만태

J. Daesoon Acad. Sci. 2022;42:109-141.
https://doi.org/10.25050/jdaos.2022.42.0.109

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Last 3 months views: 3496

A Study on Daesoon Jinrihoe’s View of Time (Ⅱ): Focusing on Re-calibrated and Governed Time
대순진리회의 시간관 연구 (Ⅱ): 재조정되고 통치되는 시간을 중심으로

Seon-keun Cha

차선근

J. Daesoon Acad. Sci. 2024;49:1-52.
https://doi.org/10.25050/jdaos.2024.49.0.1

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Last 3 months views: 2824

동아시아 원의 해결: 대만 유심성교와 한국 대순진리회의 해원 의의와 현대적 실천
解東亞之冤: 臺灣唯心聖教和韓國大巡真理會的解冤意識與當代實踐

Hsin-Fang Chang Fiona, Gyung-won Lee

장신팡, 이경원

J. Daesoon Acad. Sci. 2020;35:477-508.
https://doi.org/10.25050/jdaos.2020.35.0.477

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Last 3 months views: 2293

『전경』에 나타난 도술사상의 근원과 변화 및 운용에 대한 연구
《典經》中的道術思想來源與轉化運用研究

Tsung-hui Hsieh

씨에총훼이

J. Daesoon Acad. Sci. 2020;36:267-298.
https://doi.org/10.25050/jdaos.2020.36.0.267

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Last 3 months views: 2088

A Study on the Possibility of ‘World Religion’ in Daesoon Jinrihoe
대순진리회의 ‘세계종교’ 가능성에 관한 연구

Dong-woo Kwon

권동우

J. Daesoon Acad. Sci. 2020;35:73-107.
https://doi.org/10.25050/jdaos.2020.35.0.73

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Last 3 months views: 2030

구천상제와 명명상제: 현대 신종교의 상제신앙연구
九天上帝與明明上帝: 當代新興宗教｢上帝｣信仰之研究

Lin Jungtse

린롱즈어

J. Daesoon Acad. Sci. 2020;34:107-139.
https://doi.org/10.25050/jdaos.2020.34.0.107

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Last 3 months views: 1987

대순진리회의 여성종교참여: 여주본부도장을 중심으로
大巡真理會的女性宗教參與: 以驪州本部道場為例

Li Yuchen

리위쩐

J. Daesoon Acad. Sci. 2020;34:75-105.
https://doi.org/10.25050/jdaos.2020.34.0.75

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Last 3 months views: 1765

A Re-examination of the Significance of Devotional Offerings at Daesoon Jinrihoe Temple Complexes
대순진리회 도장 치성의 의미 재검토

Seon-keun Cha

차선근

J. Daesoon Acad. Sci. 2022;42:1-44.
https://doi.org/10.25050/jdaos.2022.42.0.1

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Last 3 months views: 1757

A Study on the Religiosity of Filial Piety Ethics in Daesoonjinrihoe
대순진리회의 효 윤리에 나타난 종교성 연구

Seon-Keun Cha

차선근

J. Daesoon Acad. Sci. 2016;27:171-200.
https://doi.org/10.25050/jdaos.2016.27.0.171

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Last 3 months views: 1687

도성육신의 신격비교: 대순진리회 구천상제 강증산과 북송도교 장생대제 송휘종
道成肉身的神格对比: 大巡真理会九天上帝姜甑山与北宋道教长生大帝宋徽宗

Ding-ching Yu

위띵청

J. Daesoon Acad. Sci. 2020;36:299-331.
https://doi.org/10.25050/jdaos.2020.36.0.299

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Last 3 months views: 1570

MOST CITED ARTICLES

종지론과 도의 관계

유승종

J. Daesoon Acad. Sci. 1998;6:471-524.
https://doi.org/10.25050/jdaos.1998.6.0.11

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Cited by 14

해원상생사상의 현대적 의의

이항녕

J. Daesoon Acad. Sci. 1998;4:1-24.
https://doi.org/10.25050/jdaos.1998.4.0.2

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Cited by 12

해원상생의 의미와 천지공사

이경원

J. Daesoon Acad. Sci. 1998;4:541-568.
https://doi.org/10.25050/jdaos.1998.4.0.15

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Cited by 10

통일 기반 사상으로서의 해원상생: 남북 분단의 해소와 한민족 통합을 위한 모색

양무목

J. Daesoon Acad. Sci. 1998;4:81-153.
https://doi.org/10.25050/jdaos.1998.4.0.4

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Cited by 9

The perception of gods in Daesoonjinrihoe
대순진리회 신관념(神觀念)의 특성

Yong-Bok Yoon

윤용복

J. Daesoon Acad. Sci. 2013;21:1-28.
https://doi.org/10.25050/jdaos.2013.21.0.1

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Cited by 9

Haewon-sangsaeng Thought for the Future of Humanity and World
인간과 세계의 미래에 관한 해원상생사상 연구

Kyu-han Bae

배규한

J. Daesoon Acad. Sci. 2018;30:1-57.
https://doi.org/10.25050/jdaos.2018.30.0.1

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Cited by 9

A Study on the Religious-Ethical Meaning of ‘Reorganizing the order of Heaven and Earth’ in the Scripture of Daesoonjinrihoe
‘천지공사’의 종교윤리적 의미에 대한 연구

Sung-Min Ryu

류성민

J. Daesoon Acad. Sci. 2014;23:1-36.
https://doi.org/10.25050/jdaos.2014.23.0.1

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Cited by 7

대순사상의 우주사적 의의

이항녕

J. Daesoon Acad. Sci. 1996;1:1-35.
https://doi.org/10.25050/jdaos.1996.1.0.2

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Cited by 6

해원상생의 실현에 대한 고찰

박용철

J. Daesoon Acad. Sci. 1998;4:209-235.
https://doi.org/10.25050/jdaos.1998.4.0.6

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Cited by 6

해원상생의 실천방법에 대한 소고

윤재근

J. Daesoon Acad. Sci. 1998;4:411-445.
https://doi.org/10.25050/jdaos.1998.4.0.12

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Cited by 6